Genesis 28

Genesis 28

¹And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. ²Arise, go to Padanaram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. ³And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; ⁴And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. ⁵And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.

⁶When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; ⁷And that Jacob obeyed his father and his mother, and was gone to Padanaram; ⁸And Esau seeing that the daughters of Canaan pleased not Isaac his father; ⁹Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.

¹⁰And Jacob went out from Beersheba, and went toward Haran. ¹¹And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep. ¹²And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. ¹³And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; ¹⁴And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. ¹⁵And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.

¹⁶And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. ¹⁷And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. ¹⁸And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it. ¹⁹And he called the name of that place Bethel: but the name of that city was called Luz at the first. ²⁰And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, ²¹So that I come again to my father’s house in peace; then shall the LORD be my God: ²²And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.

Genesis 27

Genesis 27

¹And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. ²And he said, Behold now, I am old, I know not the day of my death: ³Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; ⁴And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die. ⁵And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.

⁶And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, ⁷Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. ⁸Now therefore, my son, obey my voice according to that which I command thee. ⁹Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: ¹⁰And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. ¹¹And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: ¹²My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. ¹³And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. ¹⁴And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved. ¹⁵And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: ¹⁶And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: ¹⁷And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.

¹⁸And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? ¹⁹And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. ²⁰And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me. ²¹And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. ²²And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau. ²³And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him. ²⁴And he said, Art thou my very son Esau? And he said, I am. ²⁵And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank. ²⁶And his father Isaac said unto him, Come near now, and kiss me, my son. ²⁷And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed: ²⁸Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: ²⁹Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.

³⁰And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. ³¹And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son’s venison, that thy soul may bless me. ³²And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. ³³And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed. ³⁴And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. ³⁵And he said, Thy brother came with subtlety, and hath taken away thy blessing. ³⁶And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? ³⁷And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? ³⁸And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. ³⁹And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; ⁴⁰And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.

⁴¹And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob. ⁴²And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. ⁴³Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; ⁴⁴And tarry with him a few days, until thy brother’s fury turn away; ⁴⁵Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? ⁴⁶And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?

COMMENTARY GENESIS 27

Genesis 27

In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father’s affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb. 12:16, 17, “Because he sold the birthright, when he would have inherited the blessing he was rejected.” For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here, I. Isaac’s purpose to entail the blessing upon Esau (v. 1-5). II. Rebekah’s plot to procure it for Jacob (v. 6-17). III. Jacob’s successful management of the plot, and his obtaining the blessing (v. 18-29). IV. Esau’s resentment of this, in which, 1. His great importunity with his father to obtain a blessing (v. 30-40). 2. His great enmity to his brother for defrauding him of the first blessing (v. 41, etc.).

Verses 1-5

Here is, I. Isaac’s design to make his will, and to declare Esau his heir. The promise of the Messiah and the land of Canaan was a great trust, first committed to Abraham, inclusive and typical of spiritual and eternal blessings; this, by divine direction, he transmitted to Isaac. Isaac, being now old, and not knowing, or not understanding, or not duly considering, the divine oracle concerning his two sons, that the elder should serve the younger, resolves to entail all the honour and power that were wrapped up in the promise upon Esau his eldest son. In this he was governed more by natural affection, and the common method of settlements, than he ought to have been, if he know (as it is probable he did) the intimations God had given of his mind in this matter. Note, We are very apt to take our measures rather from our own reason than from divine revelation, and thereby often miss our way; we think the wise and learned, the mighty and noble, should inherit the promise; but God sees not as man sees. See 1 Sa. 16:6, 7.

II. The directions he gave to Esau, pursuant to this design. He calls him to him, v. 1. For Esau, though married, had not yet removed; and, though he had greatly grieved his parents by his marriage, yet they had not expelled him, but it seems were pretty well reconciled to him, and made the best of it. Note, Parents that are justly offended at their children yet must not be implacable towards them.

1. He tells him upon what considerations he resolved to do this now (v. 2): “I am old, and therefore must die shortly, yet I know not the day of my death, nor when I must die; I will therefore do that at this time which must be done some time.” Note, (1.) Old people should be reminded by the growing infirmities of age to do quickly, and with all the little might they have, what their hand finds to do. See Jos. 13:1. (2.) The consideration of the uncertainty of the time of our departure out of the world (about which God has wisely kept us in the dark) should quicken us to do the work of the day in its day. The heart and the house should both be set, and kept, in order, because at such an hour as we think not the son of man comes; because we know not the day of our death, we are concerned to mind the business of life.

2. He bids him to get things ready for the solemnity of executing his last will and testament, by which he designed to make him his heir, v. 3, 4. Esau must go a hunting, and bring some venison, which his father will eat of, and then bless him. In this he designed, not so much the refreshment of his own spirits, that he might give the blessing in a lively manner, as it is commonly taken, but rather the receiving of a fresh instance of his son’s filial duty and affection to him, before he bestowed this favour upon him. Perhaps Esau, since he had married, had brought his venison to his wives, and seldom to his father, as formerly (ch. 25:28), and therefore Isaac, before he would bless him, would have him show this piece of respect to him. Note, It is fit, if the less be blessed of the greater, that the greater should be served and honoured by the less He says, That my soul may bless thee before I die. Note, (1.) Prayer is the work of the soul, and not of the lips only; as the soul must be employed in blessing God (Ps. 103:1), so it must be in blessing ourselves and others: the blessing will not come to the heart if it do not come from the heart. (2.) The work of life must be done before we die, for it cannot be done afterwards (Eccl. 9:10); and it is very desirable, when we come to die, to have nothing else to do but to die. Isaac lived above forty years after this; let none therefore think that they shall die the sooner for making their wills and getting ready for death.

COMMENTARY GENESIS 26

Genesis 26

In this chapter we have, I. Isaac in adversity, by reason of a famine in the land, which, 1. Obliges him to change his quarters (v. 1). But, 2. God visits him with direction and comfort (v. 2-5). 3. He foolishly denies his wife, being in distress and is reproved for it by Abimelech (v. 6-11). II. Isaac in prosperity, by the blessing of God upon him (v. 12-14). And, 1. The Philistines were envious at him (v. 14-17). 2. He continued industrious in his business (v. 18-23). 3. God appeared to him, and encouraged him, and he devoutly acknowledged God (v. 24, 25). 4. The Philistines, at length, made court to him, and made a covenant with him (v. 26-33). 5. The disagreeable marriage of his son Esau was an alloy to the comfort of his prosperity (v. 34, 35).

Verses 1-5

Here, I. God tried Isaac by his providence. Isaac had been trained up in a believing dependence upon the divine grant of the land of Canaan to him and his heirs; yet now there is a famine in the land, v. 1. What shall he think of the promise when the promised land will not find him bread? Is such a grant worth accepting, upon such terms, and after so long a time? Yes, Isaac will still cleave to the covenant; and the less valuable Canaan in itself seems to be the better he is taught to value it, 1. As a token of God’s everlasting kindness to him; and, 2. As a type of heaven’s everlasting blessedness. Note, The intrinsic worth of God’s promises cannot be lessened in a believer’s eye by any cross providences.

II. He directed him under this trial by his word. Isaac finds himself straitened by the scarcity of provisions. Somewhere he must go for supply; it should seem, he set out for Egypt, whither his father went in the like strait, but he takes Gerar in his way, full of thoughts, no doubt, which way he had best steer his course, till God graciously appeared to him, and determined him, abundantly to his satisfaction. 1. God bade him stay where he was, and not go down into Egypt: Sojourn in this land, v. 2, 3. There was a famine in Jacob’s days, and God bade him go down into Egypt (ch. 46:3, 4), a famine in Isaac’s days, and God bade him not to go down, a famine in Abraham’s days, and God left him to his liberty, directing him neither way. This variety in the divine procedure (considering that Egypt was always a place of trial and exercise to God’s people) some ground upon the different characters of these three patriarchs. Abraham was a man of very high attainments, and intimate communion with God; and to him all places and conditions were alike. Isaac was a very good man, but not cut out for hardship; therefore he is forbidden to go to Egypt. Jacob was inured to difficulties, strong and patient; and therefore he must go down into Egypt, that the trial of his faith might be to praise, and honour, and glory. Thus God proportions his people’s trials to their strength. 2. He promised to be with him, and bless him, v. 3. As we may go any where with comfort when God’s blessing goes with us, so we may stay any where contentedly if that blessing rest upon us. 3. He renewed the covenant with him, which had so often been made with Abraham, repeating and ratifying the promises of the land of Canaan, a numerous issue, and the Messiah, v. 3, 4. Note, Those that must live by faith have need often to review, and repeat to themselves, the promises they are to live upon, especially when they are called to any instance of suffering or self-denial. 4. He recommended to him the good example of his father’s obedience, as that which had preserved the entail of the covenant in his family (v. 5): “Abraham obeyed my voice; do thou do so too, and the promise shall be sure to thee.” Abraham’s obedience is here celebrated, to his honour; for by it he obtained a good report both with God and men. A great variety of words is here used to express the divine will, to which Abraham was obedient (my voice, my charge, my commandments, my statutes, and my laws), which may intimate that Abraham’s obedience was universal; he obeyed the original laws of nature, the revealed laws of divine worship, particularly that of circumcision, and all the extraordinary precepts God gave him, as that of quitting his country, and that (which some think is more especially referred to) of the offering up of his son, which Isaac himself had reason enough to remember. Note, Those only shall have the benefit and comfort of God’s covenant with their godly parents that tread in the steps of their obedience.

THE BOOK OF GENESIS 26

Genesis 26

¹And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar. ²And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of: ³Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father; ⁴And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; ⁵Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

⁶And Isaac dwelt in Gerar: ⁷And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon. ⁸And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife. ⁹And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her. ¹⁰And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us. ¹¹And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.

¹²Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him. ¹³And the man waxed great, and went forward, and grew until he became very great: ¹⁴For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him. ¹⁵For all the wells which his father’s servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth. ¹⁶And Abimelech said unto Isaac, Go from us; for thou art much mightier than we. ¹⁷And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there. ¹⁸And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them. ¹⁹And Isaac’s servants digged in the valley, and found there a well of springing water. ²⁰And the herdmen of Gerar did strive with Isaac’s herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him. ²¹And they digged another well, and strove for that also: and he called the name of it Sitnah. ²²And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land. ²³And he went up from thence to Beersheba. ²⁴And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake. ²⁵And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac’s servants digged a well.

²⁶Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. ²⁷And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? ²⁸And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; ²⁹That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD. ³⁰And he made them a feast, and they did eat and drink. ³¹And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace. ³²And it came to pass the same day, that Isaac’s servants came, and told him concerning the well which they had digged, and said unto him, We have found water. ³³And he called it Shebah: therefore the name of the city is Beersheba unto this day.

³⁴And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: ³⁵Which were a grief of mind unto Isaac and to Rebekah.

COMMENTARY GENESIS 25

Genesis 25

The sacred historian, in this chapter, I. Takes his leave of Abraham, with an account, I. Of his children by another wife (v. 1-4). 2. Of his last will and testament (v. 5, 6). 3. Of his age, death, and burial (v. 7-10). II. He takes his leave of Ishmael, with a short account, 1. Of his children (v. 12-16). 2. Of his age and death (v. 17, 18). III. He enters upon the history of Isaac. 1. His prosperity (v. 11). 2. The conception and birth of his two sons, with the oracle of God concerning them (v. 19-26). 3. Their different characters (v. 27, 28). 4. Esau’s selling his birthright to Jacob (v. 29-34).

Verses 1-10

Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God’s extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here,

I. An account of his children by Keturah, another wife whom he married after the death of Sarah. He had buried Sarah and married Isaac, the two dear companions of his life, and was now solitary. He wanted a nurse, his family wanted a governess, and it was not good for him to be thus alone. He therefore marries Keturah, probably the chief of his maid-servants, born in his house or bought with money. Marriage is not forbidden to old age. By her he had six sons, in whom the promise made to Abraham concerning the great increase of his posterity was in part fulfilled, which, it is likely, he had an eye to this marriage. The strength he received by the promise still remained in him, to show how much the virtue of the promise exceeds the power of nature.

II. The disposition which Abraham made of his estate, v. 5, 6. After the birth of these sons, he set his house in order, with prudence and justice. 1. He made Isaac his heir, as he was bound to do, in justice to Sarah his first and principal wife, and to Rebekah who married Isaac upon the assurance of it, ch. 24:36. In this all, which he settled upon Isaac, are perhaps included the promise of the land of Canaan, and the entail of the covenant. Or, God having already made him the heir of the promise, Abraham therefore made him heir of his estate. Our affection and gifts should attend God’s. 2. He gave portions to the rest of his children, both to Ishmael, though at first he was sent empty away, and to his sons by Keturah. It was justice to provide for them; parents that do not imitate him in this are worse than infidels. It was prudence to settle them in places distant from Isaac, that they might not pretend to divide the inheritance with him, nor be in any way a care or expense to him. Observe, He did this while he yet lived, lest it should not be done, or not so well done, afterwards. Note, In many cases it is wisdom for men to make their own hands their executors, and what they find to do to do it while they live, as far as they can. These sons of the concubines were sent into the country that lay east from Canaan, and their posterity were called the children of the east, famous for their numbers, Jdg. 6:5, 33. Their great increase was the fruit of the promise made to Abraham, that God would multiply his seed. God, in dispensing his blessings, does as Abraham did; common blessings he gives to the children of this world, as to the sons of the bond-woman, but covenant-blessings he reserves for the heirs of promise. All that he has is theirs, for they are his Isaacs, from whom the rest shall be for ever separated.

III. The age and death of Abraham, v. 7, 8. He lived 175 years, just 100 years after he came to Canaan; so long he was a sojourner in a strange country. Though he lived long and lived well, though he did good and could ill be spared, yet he died at last. Observe how his death is here described. 1. He gave up the ghost. Hes life was not extorted from him, but he cheerfully resigned it; into the hands of the Father of spirits he committed his spirit. 2. He died in a good old age, an old man; so God had promised him. His death was his discharge from the burdens of his age: an old man would not so live always. It was also the crown of the glory of his old age. 3. He was full of years, or full of life (as it might be supplied), including all the conveniences and comforts of life. He did not live till the world was weary of him, but till he was weary of the world; he had had enough of it, and desired no more. Vixi quantum satis est—I have lived long enough. A good man, though he should not die old, dies full of days, satisfied with living here, and longing to live in a better place. 4. He was gathered to his people. His body was gathered to the congregation of the dead, and his soul to the congregation of the blessed. Note, Death gathers us to our people. Those that are our people while we live, whether the people of God or the children of this world, are the people to whom death will gather us.

IV. His burial, v. 9, 10. Here is nothing recorded of the pomp or ceremony of his funeral; only we are told, 1. Who buried him: His sons Isaac and Ishmael. It was the last office of respect they had to pay to their good father. Some distance there had formerly been between Isaac and Ishmael; but it seems either that Abraham had himself brought them together while he lived, or at least that his death reconciled them. 2. Where they buried him: in his own burying-place, which he had purchased, and in which he had buried Sarah. Note, Those that in life have been very dear to each other may not only innocently, but laudably, desire to be buried together, that in their deaths they may not be divided, and in token of their hopes of rising together.

THE BOOK OF GENESIS 25

Genesis 25

¹Then again Abraham took a wife, and her name was Keturah. ²And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. ³And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim. ⁴And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah. ⁵And Abraham gave all that he had unto Isaac. ⁶But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country. ⁷And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years. ⁸Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people. ⁹And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre; ¹⁰The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

¹¹And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi. ¹²Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: ¹³And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam, ¹⁴And Mishma, and Dumah, and Massa, ¹⁵Hadar, and Tema, Jetur, Naphish, and Kedemah: ¹⁶These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations. ¹⁷And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people. ¹⁸And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

¹⁹And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac: ²⁰And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian. ²¹And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived. ²²And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD. ²³And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. ²⁴And when her days to be delivered were fulfilled, behold, there were twins in her womb. ²⁵And the first came out red, all over like an hairy garment; and they called his name Esau. ²⁶And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them. ²⁷And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. ²⁸And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

²⁹And Jacob sod pottage: and Esau came from the field, and he was faint: ³⁰And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. ³¹And Jacob said, Sell me this day thy birthright. ³²And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? ³³And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. ³⁴Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.